“Whatever arises in our mind—whether it’s a thought, an emotion, a sensation, or a perception—is the arising of coemergent wisdom. It is the radiation of the mind’s emptiness and clarity. Every arising is a temporary arising—one thought comes and goes, then another thought comes and goes.

All our thoughts and emotions just appear and disappear.

This is very important, because we usually grasp at whatever occurs. For instance, when sadness arises, we hold on to this feeling and think, “I am so sad, I am so depressed.” But from the Mahamudra point of view, what has happened?

A feeling has arisen in the mind, like a cloud. Like a cloud, it appears and then it disappears, and that’s all there is to it. This time it is sadness arising, the next time it may be happiness, the next time it may be anger, and later it may be kindness. All sorts of things arise, like wildflowers in a spring meadow. All sorts of flowers grow; all sorts of thoughts and emotions arise. They are all okay; they’re nothing special.

When we understand what our thoughts and feelings are, and we experience them in this way, we are able to let them come and let them go.”

~ Confusion Arises as Wisdom: Gampopa’s Heart Advice on the Path of Mahamudra by Ringu Tulku

The post Feelings like Clouds appeared first on Nicolas Tang's Blog.

“When a rainbow appears vividly in the sky, you can see its beautiful colors, yet you could not wear it as clothing, or put it on as an ornament. It arises through the conjunction of various factors, but there is nothing about it that can be grasped. Likewise, thoughts that arise in the mind have no tangible existence or intrinsic solidity. There is no logical reason why thoughts, which have no substance, should have so much power over you, nor is there any reason why you should become their slave.

The endless succession of past, present, and future thoughts leads us to believe that there is something inherently and consistently present, and we call it “mind.” But actually… past thoughts are as dead as a corpse. Future thoughts have not yet arisen. So how could these two, which do not exist, be part of an entity which inherently exists?

However, that void nature of mind is not just a blank emptiness like empty space. There is an immediate awareness present. This clarity of mind is like the sun, illuminating the landscape and allowing you to see mountain, path, and precipice—where to go, and where not to go.

Although the mind does have this inherent awareness, to say there is “a mind” is to give a label to something that does not exist—to assume the existence of something that is no more than a name given to a succession of events. One hundred and eight beads strung together, for example, can be called a rosary, but that ‘rosary’ is not a thing that exists inherently on its own. If the string breaks, where did the rosary go?”

~ Dilgo Khyentse Rinpoche, The Heart of Compassion

The post Quote of the Week appeared first on Nicolas Tang's Blog.